Don’t be Afraid of Feminism

 The Importance of Women and Gender Studies Courses at X

With women’s week having just ended here in Antigonish – and with all the different events and keynote talks that are going on this month – I was thinking a lot about how much my perspective on life and other women has changed since choosing to major in Women and Gender Studies.

I think, not to be completely biased, that the most influential courses a student can take in their undergraduate degree would have to be women and gender studies classes.

Yes, this is my major, so I obviously have a lot of wonderful things to say about this department, the professors, the courses and material that we learn in class. But there are so many other reasons as to why these courses are so fundamental in a young person’s learning.

Before you get tired of me rambling and decide to skip this article to read something else, please read a little bit of it; maybe it’ll even convince you to take a class in this area.

Before I even started taking courses in the WMGS department, I thought I had a relatively good understanding of feminism, issues of systematic oppression around the world and anything that was related to the equality/inequality of how humans are treated. Turns out I knew pretty much nothing.

In my first intro class with Dr. Lisa Pasolli, I got a bit of a taste of everything. The big thing that I learned from that class was intersectionality, which is something that everybody should be interested in.

Intersectionality is a concept used to analyze how all women throughout the world, whether they be Indigenous, Black, Hispanic, Asian, Middle Eastern, trans, bi or a lesbian, are impacted by systems of oppression and how they differ from one another.

This concept opened my eyes to how differently women and men are treated as well as ways to tackle these systems of oppression and help our sisters, mothers, daughters, aunts, cousins and any woman that you can think of.

Now that I’m in my third year, a class that I’ve been taking – Critical Race and Sexuality in Canada with Dr. Rachel Hurst – in my opinion should maybe be mandatory for every student to take.

In the past three months of being in that class, I have learned more than I have in some in my year long courses (no shade). In this class we analyze Canada, we learn about the different systems of power within Canada and how it has had an impact on our own people: namely, indigenous peoples and black people. There are issues going on in Canada that frankly I was not aware of, and it is likely that many other students are not either.

Simply a few examples: the Japanese internment camps that happened in Canada during WWII, or the reality of how black people are treated like criminals in Canada, black men being carded in the streets of Toronto.

Most Canadians have a blanket over their eyes thinking that this country is a country of freedom, a land where no wrong can happen. That is so far from the truth. Yes, we do live in a country that when compared to other countries is doing a bit better, but when you look closely, we’ve still got a long way to go before we can claim to be the ‘best’ country in the world when it comes to equality and how we treat others.

If you’ve been avoiding taking a WMGS class because of how you see feminism portrayed in the media and you think that women are these men hating monsters, that’s not what it is. There are a lot of great advocates for feminism that are doing a great job, but there are also quite a few folks that are skewing the word feminism and making it only for them (white feminism) or using the word feminism without actually understanding it and standing up for feminist issues.

If you’re not interested in feminism because you think blah blah blah it’s only for women, a) you’re wrong, feminism is for everybody, and b) you should be taking more interest into women’s rights because, well… you’re a human, are you not?

Maybe you’ve been wanting to take a WMGS class, but you cannot find anything to fit your schedule or your program; that’s fair, it can be very limiting. This is why each program should have classes dedicated to pairing your degree with women and gender studies related course. I’m aware that that is another issue altogether, but it’s something worth looking into and fighting for.

Feminism is for everybody: it’s beautiful, it’s growing, and forever changing. The future of society relies on feminism.

So, don’t be scared. You know what, maybe be scared! Be nervous to not know about something, but then take that fear and push yourself a little further to educate yourself. You’re not only educating yourself, but you’ll then also be helping those around you who might not know as much, and you can take the time to educate them as well. Education is bliss!

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Divisive Discourses

The underlying problems with identity politics

Humans, as social primates, require membership and responsibility in groups to feel a sense of belonging and meaning. It is a reality embedded deep in our psyches, stretching back to the days of painting in caves. And yet I feel that in some ways, these ancient motivations are at odds with what modern society currently offers. People are increasingly isolated, devoid of meaningful relationships and membership in meaningful groups. Social media’s prevalence has served to erode the social competence of a generation. Many people go broke just to educate themselves sufficiently to land a job that they hate. Anxiety and depression rates are skyrocketing. It seems that we are no longer living, we are enduring. Thanks to this new modern and depressing world we live in, we look to superficial replacements to provide us meaning, yet they only serve to damage us.  One of the manifestations resulting from this increasing chaos and quest to fill a void of meaning is identity politics.

Identity politics refers to the tendency for people to form exclusive political alliances based on a particular aspect of identity, and to lobby and work for achieving the perceived goals of the social group with which they identify. The result of this has been a widespread fixation on what separates us as people from one another, as people reduce their ability to think critically to the frame provided by their group. Combine this tendency with the already present shortcomings of modern life for some people, and it is a recipe for ideological extremism. This rapid breakdown of a cohesive national identity into sub-identities is eating away at rationality and causing mass polarization.

White supremacist, social justice warrior, radical feminist, postmodernist, racist, sexist, alt-right, alt-left, communist, neo-marxist, etc. These are labels which, if you pay any attention to the political spheres, you have heard applied to people in the news, on social media and in conversation. Undoubtedly there are times at which certain labels such as these are warranted. However, perhaps you consider that these terms are also applied ubiquitously to individuals and groups alike in order to disarm and delegitimize them for benefit of another group or individual.

Individuals in today’s identity groups are frequently static with their ideology and identify personally with it. This is unideal at best. When political discussions arise among ideologues, it is much more likely to devolve into an emotionally charged argument if someone’s ideology, their personal identifier, is being put into question. There is a shocking amount of confirmation bias, echo chambering, no exposure to opposing viewpoints and people who claim to speak for all of their ‘identity’. These bubbles are formed and can be hard to escape from. One should instead identify with the version of themselves which transcends understandings, beliefs and attitudes, never taking their status-quo for granted. It is easy to get stuck and comfortable in a given state, but this must be avoided. What is comfortable and easy is rarely worth doing.

Furthermore, the obsession with grouping and classifying everyone based on these identifiers creates an ‘us versus them’ atmosphere which only serves to breed resentment and deepen divisions. Everyone is different. People hold a collection of many different viewpoints, values and beliefs, some of which together may be at odds with a traditional ‘left and right’ spectrum. This shows just how arbitrary these groups actually are.

What transcends all these groups, divisions, and arbitrary differentiators is something that applies to everyone. Meaning. Belonging. Love. Responsibility. Purpose. We all inhabit the same planet, we all live what can sometimes be a tragic, malevolent existence. We should be working together to give our short time on earth new meaning, and that means breaking away the divisions of identity politics. Until we can listen to each other, until we can sit at the same table without yelling and until we can speak to each other on a wave length that will be universally understood, progress will be made for no one.

Some argue to be in the middle is to stand for nothing at all but in my opinion, to be stubbornly and unapologetically on either side is to not stand for one’s self.

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Has AI gone too far?

The dangers of increasing reliance on artificial intelligence

We’ve all seen the many movies and TV shows that show a dystopian future in which robots or supercomputers take over and enslave all of humanity. While this reality is many years in the future if ever at all, it doesn’t mean that artificial intelligence (AI) isn’t an issue that needs to be tackled today.

But first, it’s important to define what AI is. AI is the simulation of human intelligence processes by machines. It can be narrow or weak AI, which is an AI system designed for a particular task. Yet it can also be strong AI, where an AI system can find a solution when presented with an unfamiliar task because it has enough human cognitive abilities to utilize the reasoning required.

Most of us already use AI and don’t even know it. Every time you’ve used Siri, Cortana, or any other voice recognition program, you’re using AI. These programs take into account your preferences so that later, your experience with them will be more personalized. The same type of AI system lies behind targeted advertising and getting directions on Google maps, among other things.

With AI starting to creep into all areas of our life, it does become a question of how much is too much. Any interaction with an AI, no matter how small, can be gathered to create huge amounts of data on users. The problem becomes then about who gets access to the data. The government can access a user's online history and data for security purposes, as well as some businesses and those with enough technical knowledge. This is a big problem for user privacy and security.

One of the other immediate fears with AI besides access to personal data concerns robots. While the technology and computer systems needed to create a powerful robot overlord aren’t quite there, they are certainly a possibility for the future. The more pressing concern however currently with robots is the rate at which robots will replace workers in factories, transportation, and other industrial sectors.

There are also concerns with the increasing use of robots and AI for military purposes. Already, drone strikes are being used in situations where it is a safer option than sending in conventional military troops. While it’s good that AI and robotics can decrease safety risks associated with military tasks, the consequences would be horrific if this technology falls into the wrong hands or becomes uncontrollable.

Beyond physical manifestations of AI, there’s also problems on the design side of AI. This is especially with the increasing popularity of machine learning, which allows AI systems to learn and improve without programming. The boundaries of this simulated sentience are being increasingly pushed. Without proper human supervision, this could create an AI with values or goals that don’t align with our own. Different goals or values could mean that down the road, there could be problems that involve life and death with technologies using AI like self-driving cars.

Also worth noting is the discussion about ethics surrounding AI. Since the data input into systems that helps them “learn” is from human sources, it reflects human experience. This means that any bias or stereotypes present in our systems and data can be replicated in AI. Those creating AI systems should be taking that into account, especially for AI being created for areas like law or medicine.

So, with all the risk and problems related to AI, should we stop using it? At this point, AI has already become entrenched in our daily lives, and probably won’t be going away anytime soon. However, the most prudent thing to do with it is to be aware of the problems that arise from using it, and what can be done to mitigate them.

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Students Prepare for Student Research Day

This upcoming March 28, from 6-9pm, Student Research Day will be taking place, displaying student research projects from different departments across the university. They currently have 93 poster projects and 9 oral presentations registered, totaling 102 participants altogether.

The day is a chance for students to proudly display their hard work to the community. Often times, students do not have much of an opportunity to share their research, and Student Research Day has become the forum for StFX students to do so. As Dr. Kolen stated, it is a chance for students to delight in their own hard work, receiving positive feedback to encourage further research projects into the future. The intent is to display students’ understanding of their work, and have professors engage with students on the students’ research, generating dialogue and interest in the otherwise unnoticed student projects.

Not only that, but it operates in order to allow time for professors and students from different departments, to come and hear about, and question, information outside of their own discipline. It is easy enough to find information concerning one’s own subject area, but harder still to do the same outside that echo chamber. Student Research Day engages the community, allowing them to branch outside of their regular field of knowledge in a way that enhances the experience of both presenters and audience alike.

This will be its 16th year in existence, as it was started in 2003 by Dr. Angie Kolen in the Human Kinetics department. Having had positive experiences sharing her own research in a similar way through her graduate studies, Dr. Kolen noticed that StFX lacked this space for students and decided to change that. She brought her idea to the university, and it was initially shot down. However, she did not take no for an answer, and the fruits of her labour are still felt today.

The research day started off as a poster fair alone, until Dr. Steven Baldner of the Philosophy Department (Dean of Arts at the time), spearheaded a movement to create oral presentations as well. The purpose of this development was to create an opportunity for those who might not have research well suited to the poster format. They would have a chance to share their own ideas and findings, but without the necessary visual representation of their work. Intended for arts students, such as English and Philosophy who might not have data fitted to a poster arrangement, the oral presentations have now become a space for all students from across all subject areas.

As it stands now, it is still Dr. Kolen and her colleagues who run the event; a hard project to maintain on top of a regular teaching workload. Dr. Kolen hopes that the university can eventually take on the project themselves to ensure its continuance and development into the future.

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Naloxone Kits Available at Nova Scotia Pharmacies

How to get one, and who is at risk for an overdose

In the fall of 2017, the Nova Scotia provincial government announced a program that made Naloxone kits available for free at local pharmacies across the country. Naloxone is a drug that can be administered during an opioid overdose to reverse the effects, potentially saving a life. Those who use both prescription opioids and street drugs are encouraged to pick up a kit for use in case of an emergency. In addition, those who come into close contact with an opioid user, both prescribed or recreational, should also consider picking up a kit. Naloxone kits do not require a prescription; however, those wishing to take one must complete a brief 20 minute training session on when and how to administer the drug properly.

On average, 60 people in Nova Scotia die from an opioid overdose every year. However, with the introduction of fentanyl into the drug scene last year, the amount of overdose deaths has skyrocketed, especially in youths. Government officials are hoping that making Naloxone kits available to the public will reduce the number of opioid-related deaths. However, it is also encouraged that someone using a Naloxone kit call 911 first, in order to achieve proper application. The Good Samaritan Act protects those who call 911 in the event of an overdose from being charged with simple drug possession.

Antigonish offers seven locations to get a Naloxone kit: the pharmacies at Superstore and Walmart, Mackinnon’s Pharmasave on campus and on Main Street, Shoppers Drug Mart on Main Street, Halliburton PharmaChoice on Main Street, and Lawton’s Drugs on Church Street. Students interesting in getting a Naloxone kit can simply walk up to the pharmacy at any of these locations, express concern for themselves or loved ones regarding opioid usage, complete the 20 minute training session and walk out with a Naloxone kit. Despite having to express concern for yourself or another opioid user, no names or information is required, and anonymity, if desired, is respected.

Each kit contains two ampoules of Naloxone, two syringes, two ampoule breakers, one pocket breathing mask, two non-latex gloves, two alcohol swabs, a pill bottle, an instruction pamphlet, and a training card. If you have had to use your Naloxone to intervene on an overdose, the pharmacy will refill it for you. Though originally only 500 kits were distributed across the province, pharmacists can order more based on the needs of their community.

The public accessibility of Naloxone kits demonstrates how governments are turning away from a punitive method of dealing with drug use and towards a restorative and rehabilitative approach, which will hopefully inspire other communities and institutions, like StFX, to do the same. It is no secret that opioids and other drugs are used on campus. The next step that has been considered and discussed between students is whether or not these should be available within residences and if the Community Advisors and campus security should carry the kits.

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Dr. Ann Sherman's Legacy Living On

Helping the Underrepresented Soar in School

March 2, 2018 was a day to remember former StFX faculty member Dr. Ann Sherman, as a new 1$ million scholarship was installed in her name.

Dr. Sherman died on August 2, 2017 but has left her mark on StFX. She was the former director of the school of education at StFX, in which she was admired for her hard work and dedication to the university.

The scholarship has been put in place for African Nova Scotian students, as well as Aboriginal Canadian students in the Faculty of Education field. 

The ceremony took place in the Coady International Institute’s Dennis Hall, where the Bragg family donated $500,000 to start the fund. Dr. Ann Sherman was a niece to John and Judy Bragg.

It was then later announced that alumnus Jeannie Deveau from the graduating class of 1944 had generously agreed to match this donation of $500,000.

With the new scholarship being put into place, it will allow the university to become more accessible for the students of African and Aboriginal descents. These students are often times underrepresented at university due to their history and struggles with oppression, and are not always given the opportunity to attend university.

These bursaries are opening the door to new opportunities for these students, who would otherwise not have the means to afford the rising tuitions in Nova Scotia. 

Dr. Sherman was a strong advocate for the underrepresented and was always willing to fight for the people in these communities. She was a lifelong educator, and her passion in life could be seen through her work in the classroom.

She was a very resilient woman with a mindset that was not going to allow anyone to stop her in her fight to allow everybody the chance to be in a classroom. She strongly believed that no matter what someone’s background, race, or religion, everybody should have the same rights to learn.

The current StFX Dean of Education, Dr. Jeff Orr, who was a dear friend of Sherman's said, “She had a passion for many things in education. The top of her list was support for First Nations and African Nova Scotian students.”

StFX President Dr. Kent MacDonald was also at the ceremony and, in speaking with The Casket, he said:  “It represents what is so different and great about StFX.; you don’t just idly pass through this place. In fact, if you’re not interested in actively joining a community, like StFX, you probably don’t come here. I think her being here, at StFX, and the impact we heard she had on her students, on peers, on family members to be part of this university community, I think reflects a lot on what is good about StFX.”

Sherman was the embodiment of what it means to be a Xaverian. At StFX everyone must stand up for each other, and most importantly stand up for those who are the minority and may not always have their voices heard.  

Even though Dr. Sherman is not with us anymore, her love for education and helping the underrepresented is going to live on through this scholarship that will help more Nova Scotians attend university and pursue their academic dreams.

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AWE Project Launches Sexual Violence Climate Survey

Using your knowledge and experience to strengthen prevention and response

The Antigonish Women’s Resource Center and Sexual Assault Services Association (AWRCSASA) and several community partners including Paqtnkek Mi’kmaw Nation, St. Francis Xavier University and the Strait Regional School Board have announced a sexual violence climate survey. It was launched on Wednesday March 14, 2018 by the Advancing Women’s Equality (AWE) Project. The goal of this climate survey is a direct response to sexualized violence in rural Nova Scotia and a tangible way in transforming the context and bringing about an end to such sexualized violence.

The AWE Project is a community-based project that is advocating for more effective policies and systems in regards to sexualized violence; transforming the context in which sexualized violence is perpetrated; and utilizing a survivor-centred approach in analyzing the current practices while assessing community needs and advocating for changes in policies and systems within the three partner communities. AWE is gathering insights that are gained through cross-community collaboration which will inform the creation of a new model of addressing sexualized violence in a rural context. This new model will be shared with other communities that are seeking to build a more community-based approach in addressing the many rampant forms of sexual violence. Led by the AWRCSASA, AWE is a singular entity in a network of projects that are funded by the Status of Women Canada which is a collective movement in empowering women leaders to advance gender equality. It is important to note that AWRCSASA uses a definition of “woman” and “female” which actively includes trans women, gender-queer women and non-binary folks.

Facilitating the AWE project builds on the previous work of the AWRCSASA’s Responding to and Preventing Sexual Violence in Paqtnkek Mi’kmaw Nation, Preventing Violence against Women at St. Francis Xavier University and the Bringing in the Bystander programs. At the heart of this project is the addressing of all forms of sexual violence including harassment, cyber-misogyny, slut-shaming and blaming as well as sexual assault. AWE also focuses on institutional recognition and take-up as well as aspects of colonization and the contemporary issues that are sustained by such legacy. Thus, decolonization and reconciliation are fundamental elements of the AWE project in tackling sexuality and consent education and advocacy as well as identifying and working with the practical needs of vulnerable groups in the partner communities.

The AWE Project is now issuing a call to all StFX students of all genders to participate in this student-based, campus-community research study to deepen the discourse surrounding sexual violence and pursue tangible ways to eradicate it. The survey was adopted from climate surveys that have already been conducted across various US campuses through Not Alone: The first report of the White House Task Force to protect students from sexual assault. It has also been previously conducted at the University of New Brunswick, Fredericton. Annie Chau, the AWE Project coordinator and co-investigator for this survey says, “Acknowledging what students know about sexual violence and how they experience sexual violence is critical in our work to better prevent and respond” Students are especially important to reach out to in this work as “in so many important ways, students on this campus are already engaged. This survey provides the opportunity for us to listen and really hear from them.”

The Director of health, Counselling and Accessible Learning here at StFX, Margaret McKinnon, who is also the Principal Investigator for this project adds that

“The feedback from this survey will help us further develop and strengthen our policies and practices to address sexual violence. The survey will provide us with baseline data about student’s experiences with sexual violence which will be important in guiding the direction of our prevention initiatives and will assist us with evaluating change and progress in the future.” 

By participating in this survey, students at StFX have a unique opportunity to be directly involved in the re-structuring of sexual violence prevention and response on our community.

“It only takes 35 minutes to help make our community safer”

Bre O’Handley, the Gender and Sexual Diversity Student Advisor as well as a co-investigator, asserts that: “This is the first-time accurate data on sexualized violence will be collected here at StFX. Finally, all students have the opportunity to take a small amount of time to contribute to StFX’s efforts to prevent sexualized violence in our community.”

Those who participate in this survey will be entered to win a one-of-five $100.00 Visa Gift Card. Beyond this incentive however, Alison Armstrong, an Honors student in Anthropology and Women’s and Gender Studies urges students to participate because “So many students, myself included, have been looking for ways to share our knowledge and experiences regarding sexual violence on campus in a meaningful way; I think this is that way. This data will inform practical decision making and changes that are needed to make our campus safer.”

To take part in the survey head over to svclimatesurvey.ca. You can direct any further questions or inquiries to annie@awrcsasa.ca. The information provided in this article has come directly from the Antigonish Women’s Resource Centre’s press release and website. It is time to say No More.

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Skipping Irritation

Does living in a world of extremes boost our unpleasant emotions?

We’ve all done it before. We were cut off in an intersection, or maybe were stuck walking behind someone really slow on the sidewalk. A friend might have made an off-side comment or you could have even just dropped your order of fries on the McDonald’s floor.

Out of nowhere, this rage boils inside of you. The situation certainly does not merit this kind of extreme anger, but there it is nonetheless. You grit your teeth, or shout a profanity. You might even get aggressive with the people around you, either verbally or physically depending on your level of inhibition. Deep down inside you want to go full Michael Douglas in Falling Down.

In most instances, this rage is mostly felt internally and therefore has little consequence. In others, though, it can be devastating. Last summer, American David Desper was arrested on murder charges for shooting a girl in the head out of road rage. I think it goes without saying that cutting someone off in traffic does not merit a death penalty. Even driving aggressively as a result of road rage increases likelihood of accidents, and has caused various fatal crashes over the years. A quick browse through a YouTube video’s comments section makes it very evident that people are just so angry for seemingly no reason.

The question is now… why do we get so angry over such insignificant situations? In a recent classroom discussion that took place in my Contemporary Literary Theory course, the topic was Sianne Ngai’s essay on “ugly feelings.” It was suggested by the professor that this tendency to skip over irritation and fly blindly right into homicidal rage is a fairly new phenomenon. The driver overtaken by road rage is not a scene readily found in old black and white movies. Not to say that overreaction is an exclusively new reality, but it does seem to have increased. Why? In my opinion, there are certainly many factors going into what I believe is over-reactive anger, and I will provide some suggestions on what I think some of these may be.

For one, people in the world today are entitled, plain and simple. No, I am not just talking about millennials. In our individualistic society, everyone seems to think that the world revolves around them. Every meaningless thing we do in our lives matters more than whatever meaningless thing the guy next to us is doing. For this reason, when someone cuts us off in traffic, it feels like we’ve been the victim of some horrendous personal violation. How dare they make my drive to the grocery store take an extra 10 seconds? This overall lack of empathy makes it hard for us to put ourselves into the other’s shoes, and instead of concerning ourselves with why they may also be in a rush themselves, we feel our hands grip tighter on the steering wheel or flip them the bird.

Where does this borderline narcissism come from? It’s possible that, now in a society in which face to face interaction is seldom needed and relationships are filtered through texts and pictures, people have just grown to have less emotional intelligence. As there are fewer people around us on a regular basis, maybe we have grown less aware of those that are present at times. People no longer needed to develop proper social skills and therefore simply did not. As a result, simple concepts like repressing inhibitions and dealing with emotions become alien and foreign. People feel entitled to the same level of unperturbedness that they have in their habitual solitude, and so when one thing goes awry, it may feel like the entire world is against them.

Another certain possibility that I feel could be a huge contributing issue is overall stress levels in the population. Stress and anxiety are at record highs, and it is certainly not without its consequences. With higher demands than ever on the working citizen and less time allotted to relaxation, people are generally high-wired. In the human brain, this can result in high concentrations of cortisol, the stress hormone. Aside from many health problems that can be traced back to high cortisol levels (for example, elevated blood pressure), we may be seeing the fruit of some societal problems.

In a brain that is constantly stressed, it seems natural that emotions will swing strongly either way. The brain is not far away from a state of constant fight or flight mode, ready to jump into serious action at all times. So it may not seem surprising then that people are literally snapping into murderous rage. The brain is stressed 24 hours a day. Things that stress you out and irritate you accumulate throughout the day, week or even year. Finally, something happens. Just even one little thing, as small as the drive-thru worker giving you a coke rather than an iced tea. Then and there, you just snap. It was the final straw that broke the camel’s back and your brain just cannot take it anymore. You scream, you cry and you lose your goddamn mind. It does not seem like a far stretch to me, and maybe some of these outbursts could be avoided with more realistic expectations for people.

Along the same lines of accumulative effects, I think disenfranchisement is a serious problem for this angry mob of a population, too. It’s a reality as old as the emotion of anger itself: sometimes, we take things out on the wrong people. In an age of great ideological divides, bleak futures and just overall frustration, many feel a constant ember of anger ebbing and sparking to tiny degrees throughout their day. The frustration at things much larger than one’s self – things that seem out of one’s control – has often manifested into some of the ugliest version of humanity. For instance, it is Germany’s economic frustration that gave birth to WWII. It is the largely overlooked frustration of the middle states that gave rise to the recent presidency we love to hate.

Are we really surprised then that people are so angry? It seems like you can no longer log into your Facebook account without seeing some type of political melodrama going down on one status or another. That is just the problem. We yell at each other instead of protesting before our politicians. It’s grown to the point that when someone represents in our eyes what we have grown to hate, we want to hurt them. We want to hurt people. Emotionally or physically, both stem from an anger that is directed at something far beyond that person, and yet in that moment the blood boils for them.

Clearly, I am only scraping at the tip of an iceberg. There are likely many people out there that know more about all three areas than I do, and people that would be able to bring forth insight that I do not myself possess. But I urge you all, in your hottest moments of anger to stop and reflect about where the anger truly stems from. Blind rage does well to neither you nor to anyone else. We can change.

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Medieval Symbols, Religious Texts and Responses to Black Success

Contextualizing White Supremacy

On the evening of Tuesday, February 27, StFX students, faculty, and community members, gathered in the Schwartz building to participate in the third contextualizing lecture of the school year. The lecture series, hosted by the StFX History Department, invites panelists to discuss and contextualize current issues. The series draws on historical narratives and how they continue to shape and be in conversation with modern issues and topics today.

The third lecture, that myself and many others were privy to on Tuesday night, worked to critically contextualize white supremacy. White supremacy describes the dominance and power that white people have held over other races throughout history. Although all white people benefit from white privilege to some degree, not all white people are white supremacists. Those who self-identify specifically as white supremacists, however, believe that white people are inherently superior to people of colour and therefore should continue to dominate society. In the wake of the massacre that took place in a Florida high school last month, that was initiated by a young man who had ties with neo-nazi groups, as well as the debate that was sparked locally about the removal of the Cornwallis statue in Halifax, the lecture came in a very timely manner.

The lecture was hosted by history professor Chris Frazer, who welcomed panelists Dr. Robert Zecker, who has been teaching in the Department of History since 2002; Dr. Ronald Charles who works in the Department of Religious Studies; and Dr. Donna Trembinski, who focuses her research and teaching in medieval history.

Each panelist had a unique and tremendously important perspective to bring to the discussion of white supremacy. Dr. Trembinski discussed how and why medieval symbolism is being used by white supremacists, like the symbols present at the Charlottesville riots that occurred in August. She indicated that the presence of these symbols shook her department nationally and they have since been working to deconstruct the ways in which the teaching of Medieval Studies works to perpetuate white supremacy.

Dr. Trembinski discussed how often times the narratives of people of colour are ignored or silenced in the study. Many prominent figures in the medieval era were, in fact, people with African backgrounds but their existence as people of colour are either hidden or white washed by historians. She explained that the medieval world was not homogeneously white and Christian and the fact that it appears as such shows the inherent racism of the teaching of Medieval History in general. Dr. Trembinski reminds us that the past must intersect with the present and commits that herself and other educators are working to change racist narratives and promote the truth of these histories in order to combat the perpetuation of white supremacy in our modern world.

Dr. Charles followed by discussing racism and white supremacy in religious, particularly Christian, thought. He points to the story of the curse of Ham that appears in Genesis in the Bible and how it is often used to perpetuate ideas about black inferiority. Some believe that this story promotes the idea that blackness is a curse and black people are meant to be enslaved. Dr. Charles points out that this narrative, along with many other white, Christian stories were and continually are, used by white people to undermine the rights and equal existence of black people.

The panelists explained that white supremacy, Christianity and colonialism are all inherently and historically linked because we teach our history from the top down. We do not inquire about the experiences and histories of marginalized groups and we continue to neglect to do so. Dr. Charles explained that some Christians continually use the Bible and religion to justify acts of racism and the perpetuation of white supremacy. The narratives in the Bible of superiority and domination continue to shape the ways in which we interact with those who are different from ourselves. Dr. Charles reminds us that while we may accept certain aspects of religious texts, we must reject problematic aspects and that we must continue to think critically about what we read if we wish to deconstruct systems that allow some to succeed on the backs of others.

Dr. Zecker looked to White Supremacy in U.S. history and reminded us of all the times that we thought we had made progress just to find out that racism still indeed thrives in our societies. The narratives that promote racism as yesterday’s news do not allow us to critically analyze the moment we currently find ourselves in and respond to issues in the right context. Dr. Zecker points out that, in this day and age, we are continuing to accept and legitimize white terrorism that we have seen acted on in recent events. He also points to an interesting pattern wherein after moments of black success, the United States has continually seen a rise of racist groups.

In Dr. Zecker’s perspective, the Trump administration is helping to normalize and allow for white supremacist groups to be legitimate. Black achievement, Zecker highlights, has always been a threat to white dominance and supremacy and we thus must not equate black success to the deterioration of racism because they often go hand-in-hand. The presence and glorification of statues of men who have committed heinous and racist crimes and the “debate” over whether to remove them shows that we do still have a long way to go in dealing with racist histories in order to promote more tolerance and respect into the future.

The discussion that ensued after the panel was very powerful and interesting. Those present worked to put white supremacy into a Canadian context and discuss the issues faced by black people and indigenous people in our country as well as those who continue to allow racism to exist and make up so much of our Canadian narrative today. The panelists worked with listeners to suggest ways to combat white supremacy in our day to day lives by centering the stories and ideas around those who are marginalized and promoting the power and leadership of people of colour. The existence of these difficult but candid discussions is also a step in this direction.

This is the final contextualizing lecture of the year but there are many events occurring this week for International Women’s Week that will also be working to spark progressive and activist conversation on campus. For more information, please be sure to seek out the Women’s Week Facebook pages.

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Making Better Opportunities for Women in the Work Force

 Breaking the barriers for women

The Liberal Party of Canada has started pushing the envelope of gender equality in the workforce and equal pay in 2018, and their other focus has been narrowing the gender pay gap.

Within their focus of gender equality in the work force, the Liberals have extended the budget for parental leave.

Bill Morneau, the Minster of Finance, made a comment in Parliament that while it’s excellent to see all the women that have been entering the workforce and adding to the Canadian economy, there are still barriers that block women from success in the workforce.

Just last month, the Liberal Party extended the budget for parental leave from 35 weeks to 40 weeks to help with those barriers that women face. 

The hope is that with the extended leave, the second parent involved with raising the child will enable the mother to get back into the workforce sooner and have the other parent look after the child with the extra 5-week extended period.

In an interview with CBC, a parent by the name of Yulanda Julien stated that the extended parental leave “would have helped our entire family.”

Julien continued to say that this extended pay would have allowed him to stay in the house longer to help raise his child, adding that fathers also play a vital role in a child's upbringing.

However, even with the great news and plans that the Liberal Party have for women in the workforce, there seems to be a missed opportunity to make an even bigger change. 

The Liberal Party did extend the parental leave, but the Employment Insurance (EI) benefits were not raised, which can cause issues for parents that are taking the time off for this leave.

Right now, the EI benefits are 55 cents to each dollar of the eligible earnings for the parents that choose the 12-month parental leave. But, for the couples that will go with the new 18-month leave, they will only be getting 33% of eligible earnings.

While the Liberal Party is making the workforce more accessible for women in terms of parental leave, they are also now trying to make the gender pay gap smaller.

Bill Morneau said that they have been working tirelessly to bridge the 12 cent hourly pay gap that still exists between men and women that work full time.

It’s a very exciting time for women in Canada. Finally their pleas for gender equality are being listened to. The new implements that are being put in place might seem small, but they are the step forward that women have been looking for. 

There is still a long way to go for women in the work sector in Canada, but the Liberal Party is making it clear that they want to work with the women of this country in order to fully fulfill gender equity. 

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StFX student sends medical supplies to clinics across the globe

Alec Cranston is doing his part by helping one clinic at a time

For the past year, StFX student Alec Cranston has been packing suitcases and handing them off to local travellers, in hopes of spreading the wealth of Canadian medical supplies to countries who lack such resources.

Cranston is a member of an organization called Not Just Tourists. It began in Canada and, over the years, has collected surplus medical supplies across the country, in order to deliver them to medical clinics and hospitals in need around the world. The organization was developed in order to end the desperate need for supplies across the globe.

The organization, which was founded in 1990 by Dr. Ken Taylor and his wife, Denise Taylor, has been making deliveries over the past few decades. It all began when the couple had gone on a trip to Cuba and experienced Cuba’s medical supply shortage firsthand. The two decided that they needed to do something and bringing medical supplies to countries such as Cuba seemed like the perfect step forward.

The organization is run across Canada by volunteers like Cranston, who want to make a difference when it comes to the shortage of global medical supplies.

Cranston has spent his past two summers working at a hospital in Halifax, Nova Scotia and explained how “the amount of medical supplies that goes to waste is horrifying”. He stated that he has always wanted to get involved with relief aid and helping other countries.

Over the past 25 years, with no funding, the entirely volunteer-driven organization has delivered over 10,000 suitcases to 82 countries around the world.

Cranston has been able to add to that number with several successful deliveries. He joined in May of 2017 and is now one of only two Not Just Tourists representatives in Nova Scotia. His role with the organization is to collect the supplies, organize it and pack it into suitcases.

He explained that the goal is to have people who are planning a vacation or travelling for business to sign up and take a bag with them for their visit. It seems simple, but of course there are setbacks and having people take the bags “is the hardest part”, as it doesn’t always work going through customs or other such challenges are presented.

But when it does work, the results have shown to be very beneficial. Successful places that Cranston has been a part of include multiple trips to Cuba, Ghana, the Dominican Republic, Nicaragua and Puerto Rico.

When asked how someone goes about delivering the supplies, Cranston explained “sometimes we have clinics that are registered, but if not, we can leave it up to the person to choose where they want to go”. For this reason, it can make deliveries easy for the travellers with time restrictions. Cranston told us that he would supply the traveller with a list of clinics near the airport, or on the traveller’s route so that they can access the nearest location for lack of time, or so that the traveller can choose where they would like to make the delivery. It provides them with “the freedom of choice” so that person can make the decision on their own and maybe even create a connection with that place.

As Canadians, Cranston explained we are “well supplied and well-funded by the government and have strong trade agreements, that these other countries just don’t have.” This means we will never be at a loss for supplies and doctors will not have to choose one person over another when it comes to distributing supplies to patients. Cranston ended by stating that a lot of these countries, like Cuba, have really great health care systems, but are just lacking the source of supplies.

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Maclean's Magazine makes statement on gender wage gap

Maclean’s Magazine, an already controversial publication by StFX standards due to its constant ranking of the university and its party culture, has just gotten a whole lot more controversial. Their March 2018 issue has been created with two different versions. The content of the magazine is identical in every way, however one version has a cover that reads “Men pay 6.99 8.81 for this magazine” while the other reads “Women pay 6.99 8.81 for this magazine”, with a barcode for each price that is either covered or revealed with the corresponding price point.

Maclean’s anticipated upset around their decision, and for obvious reasons; why is it okay to offer the same product but at a difference of 1.82, based on the sole qualification of gender? It seems ridiculous and sexist to apply this principle and disadvantage a distinct group arbitrarily. And it is right that it seems this way, because that was exactly the purpose of Maclean’s in doing this.

Below the prices is a statement of intent surrounding the issue, which reads, “The prices reflect the shocking 26 per cent pay equity gap that still exists in Canada.” MacLean’s created the issue with separate prices in order to firmly call attention to the pay disparity that exists between men and women.” Inside is an article explaining their position on the point, however the purpose of the issue was not just to educate, but to provoke. It was not enough for Maclean’s to include information on the subject; rather, they wanted to create real change by giving readers the lived experience of what it means to have a difference in pay. A difference in earnings leads to a difference in purchasing power, reflected in the different prices on offer.

The internal article explaining their position on the matter, cites the #MeToo movement and how impactful it has been. Maclean’s views the pay equity gap as the next obstacle to tackle as part of this viral thread.

And Maclean’s isn’t the first group to highlight this disparity, as they themselves note.

According to the Canadian Women’s Foundation, there is cause for such demonstrations to take place. As of 2014, Canada was the country with the 7th highest gender wage gap. Traditional “women’s work” tends to pay less, and women are more likely to work part-time jobs, contributing to this figure. However, about 10-15 per cent of the wage gap is attributed to discrimination.

 Maclean’s, in creating this very noticeable issue, starkly contrasted in black and yellow, calls attention to this extremely relevant topic. As their article concludes, women should expect nothing less than to receive equal pay for equal work. Maclean’s is merely attempting to bring greater attention to women’s worthy cause.

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Politics as Usual

In the wake of yet another school shooting in the United States, is gun control around the corner?

On February 14, Nikolas Cruz walked onto the grounds of Marjory Stoneman Douglas High School in Florida and opened fire. The school shooting only lasted a few minutes, leaving 17 people dead, others injured, and the rest of the school to be evacuated room by room. It has been declared one of the deadliest school shootings since 2012 in the United States, and there have already been more school shooting incidents since.

The Marjory Stoneman Douglas High School shooting is being hailed as different. This time, the survivors have themselves started a protest movement to prevent more school shootings. Already, they’ve protested at Florida’s capital Tallahassee, taken to social media with the hashtag #NeverAgain and have even caused some retailers to boycott the NRA. But is it going to be enough to get gun reform or to topple the NRA?

President Trump has already stated he might change the age for buying a gun up to 21, address mental health issues and prohibit the sales of bump stocks. But he also has received significant funding from the NRA and has the generally pro-gun Republican party to contend with. Furthermore, the president’s word isn’t incredibly reliable these days given he could tweet a curveball policy change on gun laws at 2am if he felt like it.

There is however hope that companies boycotting the NRA or refusing to sell guns at their stores will help put some pressure on gun reform laws. While corporations like Walmart do have sway if they change the age required to buy guns in store, airlines like Delta are already facing the consequences of boycotting the NRA by losing tax exemptions in Georgia. Not to mention boycotting the NRA and refusing to sell guns doesn’t get rid of the guns already purchased and won’t be very effective unless most companies are following suit.

Some of the alternative solutions seem to be promising as well, like having more mental health support. While mental health issues do play a role in some school shootings, it is one factor among many that causes these tragedies. Notably, mental health issues are often used as the scapegoat justifying why white males are school shooters, while in turn people of colour and other minorities are immediately labelled terrorists or criminals instead.

Arming teachers isn’t really a viable solution either. It’s not just a matter of getting firearm training; it’s a matter of potentially having to shoot your own student and making schools more like prisons than places of instruction. It also asks teachers and administrators to take on another role in an education system where some schools have barely enough funding to keep the buildings from falling down. Not to mention giving teachers guns seems like an underhanded way to make double the profits from gun sales – by selling to the teachers and potential school shooters.

What about implementing stricter gun laws, more extensive background checks or requiring firearm education before you can purchase one? Unfortunately, the NRA stills holds a considerable amount of lobbying power in the United States, especially at a time of great political cleavages. There is a ray of hope that in the upcoming midterm elections, more Democrats will be elected and that they can push through stricter gun control laws.

Gun control in the United States remains a complex issue with many proposed solutions that will take years to implement, on any political level. But now, politicians will have to contend with younger generations savvy with social media, with access to information and that grew up in fear of their school being the next victim of a school shooting. The Marjory Stoneman Douglas High School shooting and subsequent protests are a tipping point to have these young voices push politicians to act and could inspire change.

So, to the outstanding young Americans protesting to get gun reform, there’s a long road ahead. Despite that, know that you have already brought about change in your actions. One day, Washington might realize that it is inexcusable to support a system that threatens the lives of youth trying to get an education.

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More Than You Bargained For

Why Olympic spending just isn’t really worth it.

As far as Olympics go, Pyeonchang wasn’t the worst. Despite featuring no official Russian delegation, right-wing protests against a prayer room for Muslim athletes and constant dread of nuclear war, it went alright overall. There was only one corruption scandal, and it didn’t go too far over budget. However, with the Olympics having come to a close we have to grapple with the important question of the day. Are the Olympics even worth it? Looking at both their economic and their social costs, as well as the swindling and corruption they foster, the answer can only be “no.”

Remember, the Olympics are funded by taxpayer money. Not once since 1968 have they been on-budget, and the spending is always counted in the billions. In fact, analysts point out that the Olympics tend to run 156% over budget – in other words, they cost almost three times as much as planned. The London Olympics were billed as a low-scale and efficient Olympics, but cost an (at that time record-shattering) 15 billion dollars. Since 1992, every Olympics has cost at least 2 billion dollars, and the monumental Sochi Olympics cost 21 billion dollars. Russia’s Olympic spending outstripped the GDP of most small countries.

The poster-child for Olympic overspending was surely the Montreal Olympics. The mayor of Montreal, Jean Drapeau, proudly announced that “the Olympics could no more go over budget than a man could have a baby” and vowed that these Olympics would be the first to finance themselves. The Olympics then cost eight times as much as the initial budget allowed, took 30 years to pay off, almost financially broke the City of Montreal, and – through their conspicuous corruption – might have been a factor in a rising wave of support for separatist politicians. The Athens Olympics similarly are often credited as the straw that broke the camel’s back for Greece, adding to a mountain of debt.

It’s modern economics. The rich get richer and the civilians foot the bill. Every time a city secures the Olympics, it receives a massive influx of government funding for construction, marketing, real estate development, financial services, staffing and post-games maintenance. This money is usually distributed quickly, and the gloss of the Olympics covers dirty dealings. In Montreal, most of the spending went directly into the hands of the city’s notorious construction companies and the Mafia dons. Union bosses deliberately kept construction sites in a state of chaos unless they got personal payoffs. In Sochi, much of the money went into the pockets of the big businessmen who had been asset-stripping the country since the fall of the USSR. The Pyeonchang Olympic bid is being investigated because Samsung may have shelled out significant bribe money to secure the bid, and Japanese marketing giant Dentsu used a Swiss bank to bribe IOC members knowing that the Olympics would bring significant wealth.

A lot of Olympic spending is justified as “development." Prominent Greek politicians – now out of a job – justified the Olympics as a way to get an updated airport and subways. Beijing used the Olympics as a catalyst for architectural renewal. Rio de Janeiro, the most ambitious, put forward a sweeping plan to use its Olympics as a way to transform the city for the better. But behind all this rhetoric is state-backed looting. Part of Rio’s Olympic plan involved clearing out the slums and re-housing the people in new locations, as well as tackling crime with social spending in keeping with the agenda of the ruling Worker’s Party. However, the Mayor of Rio, affiliated with the business-friendly Brazilian Democratic Movement, instead occupied the slums with militarized police and drove out the mostly black residents. The slums were demolished and high-income communities were built. Meanwhile the previous residents were relocated into other slums in eco-hazardous zones. None of the broader promises were delivered upon, but the business elite got even more elite with Olympic spending; spending that had little to do with the Olympics.

The Olympics also piggyback increasingly elaborate security theatre and political repression. Brazil’s Olympics came in the midst of mass protests. President Dilma Roussef had been ousted on spurious charges of corruption – by a Senate in which two thirds of the membership were under investigation for bribe-taking – and replaced by Michel Temer. Temer, whose popularity has since doubled to a whopping 6%, apparently took 3 million dollars from suspicious pork developers and is now trying to privatize significant parts of the state. He declared the Olympics open in a 14-word speech which was drowned out both by the jeering of the crowds and the samba music blasting to cover said jeering. Even as the Olympics were going on, vast police deployments were made against anti-Temer protests outside the stadium.

Other countries were no better. In London, it was discovered that the military was placing anti-aircraft missile launchers on the roofs of London to shoot at potential interlopers. In Greece, America and the UK forced the government to spend almost 1.5 billion (an eighth of the budget) on vast anti-terrorism measures. China ramped up state repression around the Olympics, drastically heightening internet censorship and anti-dissident actions. Russia, as usual, was a spectacularly bad offender. The Sochi Olympics outraged Chechen separatists who demanded that the games not be conducted on their ancestral lands. They likened the games to “dancing on the graves of our ancestors” and threatened to disrupt them. The Russian state responded by increasing repression of Chechnya, accomplished both through brutal deployments of the FSB and the aid of Chechen warlord Ramzan Kadyrov. Kadyrov has since grown famous for his love of Instagram, sports and torture camps. Western newspapers blithely commented that the Sochi Olympics would be the end of the Chechen problem. In a way, they were right.

The Olympics are fundamentally political theatre. Brazil first took on the Olympics to prove that a Latin American country in the developing world had reached political and economic maturity, meanwhile desperately trying to cover up the chaos outside the stadium. In 1980 and 1984, respectively, mass boycotts of the Olympics were organized by the Western powers over the Soviet war in Afghanistan and the Warsaw Pact over Western saber-rattling in Europe. The Pyeonchang Olympics were used by North Korea to drive a wedge between the South and the Americans, and international observers closely watched Mike Pence for signals that the United States would start a nuclear war in the Peninsula. Beijing’s Olympics were essentially an announcement that China was finally taking back its position as a world power.

Unsurprisingly, the Russians take the cake here. The media was tightly controlled by the Russian state, as was the narrative around the event. Its opening ceremony was interesting to watch for its political vision. It was an almost dizzying avant-garde rendering of a reactionary depiction of Russian history. With bizarre floating shapes, a shifting landscape pinned around rock-steady leader-figures and the reduction of broad concepts to narrow forms, it presented a highly coherent message. Russia, as depicted in the opening ceremony, was the product of a single continuous march to glory guided by strong men of vision and the Olympics seemed to be a milestone in this journey. This essentially summarizes Putin’s view of Russian history, and the methods used to present it are those perfected by the regime’s infamous “political technologists.” Sochi was an ideological product par excellence.

This all goes to show that the Olympics aren’t for ordinary people. That’s why the stands are almost always empty and they never make money back on ticket sales. They’re a tool which the rich use to get richer and which the great powers use to promote the narratives of their world-striding leaders. They’re closely politically stage-managed, even in Canada and the democracies. Despite being billed as expressions of global unity and beamed live to the entire world, still part and parcel of the global systems of financial and political power. For all their pretensions, what the Olympics boil down to is just another struggle for power and wealth. There might be potential for change, but as they are, the Olympics are just another mechanism for taking power and money away from ordinary people and redistributing it upwards. They just aren’t worth the cost.

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Shooting the Messenger

Blaming Instagram for insecurities is short-sighted and inefficient

The generation growing up now is in a unique position of not being able to remember a world pre-internet. Most students here at best remember having a dial-up connection, but would be hard-pressed to have spent a long period of their lives without internet whatsoever. In the wake of this new era of tech savvy and arguably tech-dependent millennials, the landscape of social interaction has evolved greatly.

Whereas advertising mainly appeared in magazines and television commercials before, countless sums of money are now being invested into online social media platforms. And yet – despite major invasions of privacy and a concerning amount of our data being taken and sold to multi-million/billion dollar companies to tailor ads specifically to us – this is not the biggest grievance that I hear lately from my fellow scrollers.

As of the last few years, an overwhelming complaint has surfaced about the popular app Instagram in particular. The argument is this: Instagram makes people insecure. At first, I was a little dumbfounded by the argument. I personally have very rarely felt insecure about myself while scrolling through Instagram, so I had a hard time buying into it to begin with.

The argument is that people only post the best aspects of their lives. They post pictures that are so heavily edited that the people within the screen are unrecognizable. They post pictures of expensive vacations, elaborate meals and ridiculously luxurious nights out on the town. Meanwhile, the rest of us sit there scrolling through these pictures, feelings badly for ourselves that we are not living a life exactly like these people. We wish we were richer, prettier or more popular; whatever it is that tickles your fancy.

I have a problem with this argument. It seems as though we are shooting the messenger a bit. Instagram is only the medium used, not the dictator of what we post. If you so choose, you can post nothing but a picture of your cat every single day. The problem is not Instagram itself, it is the way in which we are using it. It is the need for us humans to try to make our mediocre lives seem thrilling and amazing, and this need is certainly not new. It is not only with the age of social media that parents would yell at you to clean your room before guests came over. People have always had the tendency to flaunt the best parts of their lives and hide the skeletons in the closet.

If the case is true that Instagram is a particularly significant catalyst for insecurity, it seems to me that the population actually has a problem with envy or self-esteem that needs to be dealt with. It’s silly to blame the girls posting their bikini pictures online for your insecurities. They are as entitled to post what they want, and they do not exist to make you feel better or worse.

In my opinion, if you find that scrolling through Instagram turns you into a big green monster or results in you crying in the fetal position, perhaps Instagram is not the real culprit here.  We are always quick to blame the medium and not the people using it. In some cases, it is justified. For example, guns are designed with the specific purpose of killing, so it is not a far stretch to toss them a part of the blame when a shooter goes rogue. However, Instagram is simply a picture-sharing platform. Outside of the basic terms and conditions guidelines, Instagram has no horse in the race in regards to what you post. They make no suggestions. We take it upon ourselves to post what we choose to post.

Even more, I had to laugh a bit at implication that only posting the best parts of our lives is in some way wrong. The same people that make these complaints frequently also not only do the same, but shame people that do share negative aspects of their lives as “oversharing.” Which is it? Are we morally unsound for only posting the rainbows and unicorns or are we morally unsound for posting about how we cried earlier that day?

Better yet, if this is an ongoing issue that you cannot seem to resolve, perhaps a move as radical as deleting your account is in order. There is no mandate to have an Instagram account, and if these images are something that you really find you cannot grapple with, then just don’t look at them. I know a few people personally that have taken this route and are much happier for it. You know what they say: “if you can’t handle the heat, get out of the kitchen.”

I am empathetic to those that deal with insecurities while scrolling through the web. We all have insecurities, and to say that I never ever have any flare up myself would be misleading if not an outright lie. But all I’m trying to say is that being too quick to blame these external forces may force you to overlook very influential internal forces. Maybe ask yourself where the envy and insecurity stem from, and whether it’s from a place that you can improve or from a place that you could come to terms with. From my own experience, dealing with those underlying personal issues first has a trickle-down effect that tends to see other issues solve themselves.

Either way, I hope that anyone reading this that relates to this struggle somehow finds a way to cope with these issues and can learn to scroll happily on.

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The Burden of Truth

The moral dilemma for the infidelity informant.

In our modern culture of hookups and alcohol fuelled antics, it seems as though it is almost impossible to avoid infidelity, whether it be from personal experience or simply knowing someone who has gone through it. Complicated and hurtful, the knowledge of infidelity is a heavy cross to bear, regardless of who holds it. However, if one were to know of another’s infidelity, is there an obligation to tell the person who is being betrayed?

Some might argue that no one should be compelled, in any circumstances, to relay this information. They can do so if they wish, but there is no obligation in the least. If you don’t want the drama of dealing with a cheating couple, then it is best to remain silent. This seems a little less than empathetic to the person being cheated on, but it is also understandable that some might be wary of handling the consequences of revealing such information. Not many are inclined to engage in Jerry Springer-esque interactions.

Nonetheless it would seem that most attach some obligation to inform the cheated-on of their partner’s missteps. The simple question it boils down to is whether or not you would want to know yourself? Some might say, no – they don’t want to be informed of their partner’s betrayals, but this seems to stem more from fear than a true desire to keep the infidelity hidden.

Relationships are meant to be about sharing the most intimate parts of oneself, entrusting the intricacies of one’s life and personality with another human they have deemed worthy, capable and close enough to be able to share it with.  They are about creating mutual trust and communication, building up a positive space for both involved, openly and honestly. To withhold knowledge about a betrayal of this trust, of this agreement to work together, is to hide something that definitely has an impact on the dynamics of a relationship.

It also should be said that cheating is not usually a singular offense; normally there is the act itself – the act of cheating on one’s partner – followed by the omission, as the cheater covers up or ignores the nature of their offense. The hurt that stems from cheating is not just the fact that someone can have relations outside of the commitment they make, but also that they are able to keep such information from a partner that they have agreed to share their life with.

An imbalance occurs, in which one person is put at a disadvantage without all necessary and available material required for an informed decision about whether they want to again place their trust in their partner. The uninformed victim is consenting to a relationship without truly understanding the nature of the relationship in which they engage. Not only this, but they will continue to divulge sensitive personal information and share experiences with someone that they cannot claim to fully know, considering that they are unaware of what betrayals their partner is capable of committing.

Because of this, it seems that knowledge of cheating ought to be shared with the person being betrayed. It seems unfair and cruel to have them continuing on in ignorance, unaware that the person they trust most could do such a thing. Not every person shares the same level of obligation; there seems to be a spectrum of obligation that correlates to the depth of the informant’s relationship with either side of the couple. The closer you are to the couple – in particular the person being betrayed – the more obligation you should hold to inform them of the indiscretions.

This all being said, the real issue is not having to inform someone of cheating, but the cheating itself. This can be circumvented through many accepted methods. Open relationships and polyamory are quite evident in our society, and thus pose an option that does not involve a betrayal. Remain honest with your partner about how you feel and discuss how it is you should proceed.

Those who make a mistake in a spur of the moment and “accidentally” do something (perhaps induced by substance consumption) should just own up to what they have done and admit it themselves. It is far easier to forgive someone who does something and owns it than someone who does something and denies it. If your reason for cheating is that you are unhappy in your relationship, sever the relationship before doing anything with another person; it makes it far less complicated as well as much less hurtful.

Most importantly, (granted, easier said than done sometimes) don’t cheat. Make everyone’s lives a little easier and resist temptation for the sake of the love and care that you share with your significant other. Make it so that no one is in the position to have to reveal your immoral act by simply avoiding the immoral act in the first place. It saves everyone a lot of trouble and stress.

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What Does Feminism Mean to You in 2018?

StFX students discuss feminism in a post-Weinstein, #MeToo and #TimesUp world.

Feminism to me is that my future daughter(s) know their worth, and that they have the ability to be respected and achieve anything they want. Feminism to me is that my future son(s) know what respect is, and that they look up to women as leaders, heroes, great philosophers and thinkers. Feminism to me is finding a girlfriend or wife that independently achieves her aspirations. Feminism to me is taking paternity leave so that my wife can enjoy her career. It’s being able to go out and see women comfortable to dress how they choose and walk home alone without fear that they will be attacked because the outfit they wore. – Liam Hyland

Feminism in 2018 means inclusivity, intersectionality, and empathy. We need to be fierce and forceful in supporting all marginalized people. It is a must to listen and uplift voices of dissent, educate ourselves on how to be the best activists and allies we can and leave room for others to grow and learn through their own activist journey. - Jasmine Cormier

Feminism in 2018 is intersectional and inclusive. It means having difficult conversations, working in solidarity (while also understanding and validating diverse experiences/histories!), and working towards gender equality from a place of compassion and love. - Sydney Van De Wiel

Feminism to me is more than equality of the genders. Yes, it primarily encompasses the dismantling of the patriarchy and eradicating sexism. Yet further, it includes ridding the world of all forms of oppression. Feminism should be thinking about race, sexuality, ethnicity, gender, ability, age, religion, class and how individuals can be oppressed on these fronts. Feminists need to ensure that they are not just advancing gender equality but looking out for those who have historically been marginalized, at risk and kept down. - Hannah Moore 

In the past when someone has asked me, “What does feminism mean to you?” I often times have taken much longer to answer them than any other question I’ve been asked before. This isn’t because I am unsure of my answer, but rather I take a few seconds to ponder why the answer to this question has become so complex. I am now wondering exactly what the term feminism means to them and whether or not they are looking for me to tell them exactly what they want to hear, or if they’ll look at me funny when I tell them, “Feminism is advocating for women and their rights and ensuring that they are equal among all sexes.” To further elaborate on this brief and very concise definition of feminism, I want to explain to you what I believe feminism is not. Let’s think back to our times in middle school when it was ‘Track & Field Day’ and we were all getting ready for our races. Feminism is not women wishing to cut everyone out of the race just so they can come in first. It is simply women stating, that if you truly want to be considered the best at something, you’re going to have to compete against everyone, including women. Feminism is not women asking for a head start in the race, but rather for all of us to have our feet begin behind the same white line. Feminism is not asking for anybody to slow down, or wait for women to catch up. Although we do believe it's unfair when everyone is running the normal 100 metre relay, and women are running the 100 metre relay with the addition of hurdles. Lastly, feminism is not asking for anybody to pity women and give them something they don't deserve. Rather it is letting women know where they placed in the race instead of just handing them a participation ribbon. You see women are capable of doing everything that a man can do but those unnecessary hurdles that women face are a problem. No woman is incapable. Unfortunately, most women are deprived of the opportunity to prove this statement. Feminism to me isn’t hard to understand. It's looking at the world as if we were all in middle school and we are all running the same exact race. No funny business. That's it. – Rebecca Charnock

To me feminism is a mindset. Feminism is the idea of lifting the female gender up in order to enable and empower them to be able to do anything. It is helping to lift the restrictions society places on females, in all aspects of society. It is confronting the stereotypes of women in the media and changing them. It is enabling females in the workplace to be paid the same as their male counterparts and treated equally. It is about challenging sexual harassment in workplace and the culture that allows these transgressions to thrive. It is advocating for women’s rights in all aspects of life: from education and employment to sexual health and medical care. It is about teaching girls from day one that they deserve respect no matter what, and they should fight for it. It is about fighting for those who suffered before us to get women’s rights to where they are today and continuing their fight. To me, feminism is more than a social movement, it is a mindset that females are equally as important as men and it is fighting for what women deserve. – Shannon Hundt

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International Women’s Day in the Global Community

Taking a look at a Necessary Celebration Around the World

On Thursday, March 8, women from Iqaluit to Jakarta will be celebrating International Women’s Day. Beginning in 1911 and held annually ever since, International Women’s Day celebrates women’s achievements while simultaneously advocating and mobilizing for change and movement away from gender-based discrimination. Every year on March 8, governments, businesses, women’s organizations and other entities join forces in order to honour the day with speeches, celebrations, rallies, and other events.     

This year’s theme is called #PressforProgress, developed as a response to the Weinstein Scandal, #metoo and #TimesUp movements, and a growing public discussion of the gender wage gap. The World Economic Forum Gender Gap Report found that it will take 217 years to close the gender gap around the world, a number we will not and cannot accept. Therefore, #PressforProgress urges not only women, but entire communities, to unite in action against gender disparity, making this not only a women’s issue, but a human one as well.

The United Nation’s Headquarters will be holding an observation of International Women’s Day at their headquarters in New York City. Speakers to discuss women’s issues include the UN Secretary-General, UN Women Executive Director Phumzile Mlambo-Ngcuka, Reese Witherspoon, and Danai Gurira. The UN has chosen to focus on the activism of rural women around the world, and what they do to transform and improve the lives of women in their communities.

Canada’s theme for International Women’s Day is #MyFeminism, where Canadian women are encouraged to state what feminism means to them. Celebrations include marches across the country in major cities such as Toronto, Ottawa, and Vancouver. Calgary is also holding a UNITE! benefit concert to celebrate women who have paved the way for equality.

London, England is hosting a variety of women-centric events including talks, workshops, and film screenings. There is also a Women of the World Festival taking place from March 7-11, where female speakers will be working to tackle the question of why gender equality is taking so long . An organization known as Kitrinos Healthcare is also hosting an event discussing how their sewing and knitting club in refugee camps helps to inspire women living there. The products these refugee women have made will also be for sale, helping to prepare refugee women for life beyond the camps.

India’s focus for this year’s International Women’s Day is sexual harassment in the work place. In order to target this, many large corporations are hosting workshops to discuss and learn how to prevent sexual harassment. Last year, thousands of women protested in many cities across the country as a response to the nation’s rampant sexual assault problem. Protests of a similar nature are expected to occur again. Meanwhile, a company in Nigeria, known as The Enterprise Development Centre, is focusing on small and medium businesses and their female entrepreneurs by setting up networking events for women. In many countries such as Russia, Armenia, Cambodia and Cuba, International Women’s Day is a national holiday and it is tradition for women to both give and receive yellow flowers. In China, women are given a half day off work to honour the holiday. In Italy, mimosa blossoms are given to women as a part of the celebration.

In previous years, the most common celebration of this holiday was a protest for something that has been identified as a priority to address. Women in Georgia have advocated against the glass ceiling in the workplace; women in Bangladesh rallied to demand for safety, while women in the Philippines protested the lack of food. Protests and rallies, though not always advertised in advance, are expected to dominate the celebratory activities on March 8. as there is still more work to be done. It is important to note that the experiences and struggles of women around the world are not homogenous. While some women are focused on equal pay, some are focused on the right to safe and adequate health care. However, the overarching factor that unites women on this day, and is the reason for this holiday, is the fact that all women experience inequality, and all women will no longer be complacent.

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